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Social Innovation and the Partner State as Emerging Models for the Developing World
Michel Bauwens
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[The
author was an internet pioneer and serial entrepreneur in his home
country of Belgium, where he created an intranet/extranet company
(E-Com, sold to Alcatel), and a cyber-marketing agency (KyberCo, sold
to Virtuology). He was also editor-in-chief of the digital magazine Wave,
knowledge manager for British Petroleum, and eBusiness Strategy
director for the country's largest telecommunications company (Belgacom).
He has co-produced a 3-hour TV documentary, TechnoCalyps, on the
metaphysics of technology. In 2002, he moved to the mountains of
Northern Thailand, and created a global cyber-collective, the
Foundation for Peer to Peer Alternatives, to study and promote the new
forms of peer production, governance, and property. He blogs about
such social change dynamics at http://blog.p2pfoundation.net.] The
internet has an under appreciated quality, which is that it enables
the global coordination of small teams[i],
which means that the peer to peer logic of small teams can operate on
a global scale. The amount of capital needed to start an internet
company has gone down dramatically, and many networked micro agencies[ii]
are arising, operating with a minimal amount of capital. Since
knowledge workers operate with their own means of production, i.e.
their brains and their computers, they are in a different structural
position from factory workers needing to sell their labour to capital
owners. For knowledge workers, capital becomes not an a priori
condition for innovation, but rather an a posteriori necessity in case
of rapid viral adoption of their innovations. Google,
Bittorrent, YouTube
did not need large amounts of capital for their invention, but only
for their deployment after massive adoption. And even this necessity
is predicated on their choice for centralized networks of servers, and
could be largely bypassed through a strategy of user-capitalized
distributed networks. As Cory Doctorow summarizes: “Computers are
machines for copying data. A good computer is one that copies well,
quickly and cheaply. The internet is a machine for moving copies of
data around. When the internet works well, it copies data quickly and
cheaply.”[iii]
In
a world increasingly dominated by this universal machine, it makes
less and less sense to use a proprietary intellectual logic. Far from
promoting innovation, increasingly restrictive IP goes against the
grain of the logic of non-rival goods: not only do you not lose its
enjoyment by sharing, but it actually increases in value through
network effects. Knowledge that is available in a commons can be
endlessly improved without permission. In such a context, IP, and the
artificial scarcities it creates, becomes the key obstacle to a
further growth of social cooperation and an explosion in innovation. This
means that innovation is therefore becoming social, an emergent
property of the network of already always-connected knowledge workers,
and not just a property of internal R&D departments or individual
entrepreneurs. Organizational edge competencies[iv],
namely the ability to insert one self in participatory networks, start
to trump core competencies. The monopoly of capital in terms of access
to centralized production machinery, and in terms of organizational
skills, is eroding. This is not only happening in the sphere of
immaterial production, but also in the sphere of material production
where the combined developments around desktop manufacturing[v],
rapid tooling and manufacturing[vi],
personal fabricators[vii]
and multi-purpose machinery[viii]
are replicating in the physical world, what has already happened with
the computer - a dramatic lowering of the threshold of investment that
leads to a transformation from centralized and decentralized logics to
distributed logics. This has to be coupled with the increasing
ecological crisis (global warming) and the depletion of natural
resources which will eventually mean an end to the era of cheap
energy, and to the profoundly anti-natural tendency to operate with an
infinite growth machine in a finite material environment. To put it
rather bluntly, the continued operation of an infinite growth machine
in a limited environment is both a physical and logical impossibility.
In a few decades time, we will therefore need to dramatically reverse
the current ill-logic, i.e. a mistaken belief in material infinity
with artificial scarcities in the immaterial world, into its opposite
- a ‘natural capitalism’[ix]
that respects limits, coupled with a universe of free sharing in the
immaterial world. As
this logic has started to emerge, we have seen the emergence of a new
mode of production based on non-proprietary open designs[x],
such as the open source software world, budding open design
communities in the sphere of hardware, and new business models. One is
the sphere of individual and collective sharing of cultural expression
- the Web 2.0 model whereby it is the participants that create the
(use) value, but are supported by proprietary platforms that
enable that sharing to take place, in exchange for the selling of the
aggregated attention to the advertising market. Think Google,
YouTube and eBay
as companies that are capturing the value created by communities of
sharing and exchange. The
other model is the commons-oriented peer production[xi],
as in Linux and Wikipedia,
where the community is self-organized under peer governance models[xii],
creates non-profit foundations to manage the collaborative
infrastructure, and finally gives rise to an ecology of businesses
that create scarcities around the commons (for instance, Red Hat and
IBM around Linux) which in turn support the commons[xiii]
from which they create their wealth. Finally, in the crowd sourcing[xiv]
model, it is the companies themselves which mobilize participation
under their own frameworks and control, but nevertheless have to
compose with the logic of connected communities. Any
company which adopts co-creation[xv]
and can link up with participatory processes, using open[xvi]
and free raw material as input, and a commons-oriented licence as
output[xvii],
will have competitive advantages as compared to companies that remain
closed to outside participation. And companies that use proprietary
strategies, and hence cannot access communities that ameliorate their
products, will tend to lose out from the for-benefit structures that
can draw on such community-enhanced development. Think Britannica
vs. Wikipedia to
see how such competition plays out, and how the latter has completely
eclipsed the former. All
the above - the emergence of peer production, governance and property
as a third mode of producing value, which is not only post-capitalist
in its logic of sharing and the creation of commons, but is also
embedded in the market - is happening on a worldwide scale. This is
particularly so in the Western countries who combine a greater
relative social weight of knowledge workers, together with a
sophisticated understanding of the benefits of participation by the
new “netarchical”[xviii]
capitalist platform owners. Historically,
though new modes of production and social organization have always
started in the dominant countries, it is the countries at the margin
which could gain more, and therefore effect the revolutions by making
the new modes dominant[xix].
Developing countries have both - relatively less knowledge workers,
but also huge reserves of unemployed knowledge workers - who may be
frustrated, and often engaged in destructive activities such as
computer cracking. What if the policy makers understood that they
could empower and enable the direct social production of value and
that such individuals could engage in socially constructive projects,
for which they would be recognized, and which may lead to the
self-creation of new business niches? In other words, the
analogy of the state as parent will have to be transformed to a vision
of the In
a world which will soon face a dramatic series of serious ecological
crises, with dwindling natural resources, what we can envisage as a
new model is the co-existence of global-local open design communities
operating through the internet, combined with local production
capacities, a ‘built-only’ capitalism that respects natural
limits[xx].
Such a model would combine the advantages of an open cultural sphere
of cooperation, based on a relaxation of restrictive IP legislations
and a large abandonment of the technological undermining of internet
technologies through DRM[xxi],
with a peer-informed but market-based system to manage scarce natural
resources. Countries
like [i]Global Microstructures, at http://p2pfoundation.net/Global_Microstructures [ii] Networked Micro Agencies, at http://p2pfoundation.net/Networked_Micro_Agencies [iii] Cory Doctorow, The Guardian, http://www.guardian.co.uk/technology/2007/jul/31/comment.drm [iv] Edge Competencies, http://p2pfoundation.net/Edge_Competencies [v] Desktop Manufacturing, http://p2pfoundation.net/Desktop_Manufacturing [vi] Rapid Manufacturing, http://p2pfoundation.net/Rapid_Manufacturing; Rapid Tooling, http://p2pfoundation.net/Rapid_Tooling [vii] Personal Fabricators, http://p2pfoundation.net/Personal_Fabricators [viii] Multi-purpose Production Technology, http://p2pfoundation.net/Multiple-Purpose_Production_Technology [ix] Natural Capitalism, http://p2pfoundation.net/Natural_Capitalism; Natural Enterprise, http://p2pfoundation.net/Natural_Enterprise [x] Open Design (movement), http://p2pfoundation.net/Open_Design; Open design initiatives are indexed at http://p2pfoundation.net/Category:Design [xi] Peer Production, http://p2pfoundation.net/Peer_Production [xii] Peer Governance, http://p2pfoundation.net/Category:Governance [xiii] Commons, http://p2pfoundation.net/Commons [xiv] Crowd sourcing, http://p2pfoundation.net/Crowdsourcing [xv] Co-creation, http://p2pfoundation.net/Co-Creation [xvi] Openness, http://p2pfoundation.net/Openness [xvii] It is the combined operation of open and free raw material as input, of participatory processes, and commons-oriented outputs, which guarantees the social reproduction of peer production. It has been called the Circulation of the Common by Nick Dyer-Whiteford, http://p2pfoundation.net/Circulation_of_the_Common [xviii] Netarchical Capitalism, http://p2pfoundation.net/Netarchical_Capitalism [xix] This process is brilliantly explained in Larry Taub's book, The Spiritual Imperative, see http://www.spiritualimperative.com/ for details [xx]
Co-incidentally, this process of transition to a new form of
globalism combined with relocalized production, has an uncanny
resemblance with the transition from the slave-based [xxi] Digital rights management (DRM), http://en.wikipedia.org/wiki/Digital_rights_management
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